Browsing by Author "Soler, Fernando"

Now showing 1 - 13 of 13
  • Thumbnail Image
    Item
    Acercamientos a la teología del comer y beber en el cristianismo antiguo
    (2018) Soler, Fernando
    Se propone entregar algunas pistas para pensar desde la patrología, la relación entre tres actos profundamente humanos, que por lo tanto, poseen simultáneamente una primordial simplicidad y una sofisticada complejidad: leer, comer y beber.
  • Thumbnail Image
    Item
  • No Thumbnail Available
    Item
    La envidia
    (2009) Soler, Fernando
  • Thumbnail Image
    Item
    Gustar y participar del logos en Orígenes : acercamientos al "gusto" como sentido espiritual
    (2017) Soler, Fernando
    Se estudia el sentido teológico del uso que Orígenes hace de las metáforas de 'comer' y 'beber. Es un tema muy interesante, bastante presente en la obra de Orígenes y que, por lo demás, tiene una versatilidad teológica impresionante, al expresar de manera dinámica algunos elementos significativos de su teología trinitaria, cristología, antropología y eclesiología. El recorrido que se realiza es el siguiente: (l.) Después de un breve status quaestionis acerca del estudio del comer y beber en Orígenes, (II.) seguiremos con algunas consideraciones preliminares respecto a los dos niveles de la realidad, que es un tema indispensable como marco de toda la reflexión origeniana sobre los sentidos espirituales. Continuaremos con (III.) el marco hermenéutico en el que se insertan las metáforas del 'comer' y 'beber, en el que se muestra cómo se aplica, concretamente a la interpretación de textos del ámbito del comer o beber, las consecuencias que se desprenden de la cosmología de Orígenes esbozada en la primera parte. A continuación, nos enfocaremos en (IV.) el gusto espiritual y en (V.) el 'participar' del Logos como consecuencia del 'gustar' espiritual. Concluiremos con algunas breves reflexiones acerca de los aportes de este tema para la teología.
  • Thumbnail Image
    Item
  • Thumbnail Image
    Item
    La interpretación origeniana de Gálatas 5,22. Un subsidio para comprender la Fratelli Tutti de Francisco
    (2023) Soler, Fernando
    En la encíclica Fratelli Tutti el Papa Francisco recurre a la transliteración de los vocablos griegos ἀγαθωσύνη y χρηστότης, tomados de Gál 5,22. Con la intención de iluminar el sentido de dichos vocablos, el presente artículo estudia el uso de dicha cita paulina en la obra de Orígenes. Al analizar la recurrencia en los textos origenianos es posible distinguir dos grandes núcleos: en primer lugar, la oscilación en la titularidad del espíritu, asignado de manera no sistemática tanto a Dios como al ser humano; y, en segundo lugar, la contraposición entre obras y fruto que, como par antitético, se corresponde con carne y espíritu. Como siempre al estudiar al Alejandrino, resulta muy clara la articulación sistemática de su pensamiento y su fineza exegética.
  • No Thumbnail Available
    Item
    Literatura y hermeneútica
    (1983) Soler, Fernando
  • Thumbnail Image
    Item
  • Thumbnail Image
    Item
  • Thumbnail Image
    Item
  • Thumbnail Image
    Item
    El sentido teológico de las metáforas de comer y beber en la obra de Orígenes.
    (2020) Soler, Fernando; Fernández, Samuel; Pontificia Universidad Católica de Chile. Facultad de Teología
  • Thumbnail Image
    Item
    Sexagésima TyV celebra sesenta años
    (2019) Berríos Medel, Fernando; Soler, Fernando
  • Thumbnail Image
    Item
    The theological use of eating and drinking metaphors in Origen’s De principiis.
    (2019) Soler, Fernando
    This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.